Damn the banks: I need some beauty treatment

So, I was analysing banks on that particular morning. Or rather I was trying to analyse them. The task can be considered as easy, of course, but not when you hate financial analysis and banks in particular.

            Mind you, till that rainy morning I wasn’t aware of my problem. In fact, I had no problem whatsoever.

            I was young, had three university diplomas, spoke four languages, had a membership in a prime sports club and a job in finances. The fact that with one diploma in languages and two in international politics I wasn’t really fit for finances didn’t cross my mind till then. And why should it? Who, nowadays, ends up in the job of his or her dreams? And in any case, in the field of finances, I was reaching quite a high point. Only two months earlier, my boss asked me to take over a portfolio of equities. Not only was I a financial analyst of banks I was also a portfolio manager (quite an important status by society’s standards).

            However, on that day, the little rebel who was inside me and of whom I wasn’t aware, on a subconscious level decided to manifest himself. Not that it happened that suddenly – after all I was on my tenth day of no -sleep, but it still took me by surprise.

            In fact, till that morning I was quite a perfect product of the system. Apart from some lapses at school, I managed to fool everyone around, including myself, that I was entirely fit for life. I reckon that I even thought that I was happy.

            This legacy of being fit for life in terms of exterior image and career choice was obviously a legacy of my communist past. From childhood I learned that, in order to succeed, I had first to become a pioneer (the first grade on the scale of communism), then a comsomol (the second grade on the scale of communism) and finally, a communist (the final grade on the scale of communism). This imposed reassuring discipline, and knowing one’s goals in life helped me quite well in my childhood, but of course, when communism was gone and when I moved to the Western hemisphere, my life priorities should have changed. After all I was living in a free society.

            But, of course, I wasn’t. It was a different gradation system, less visible and subtler, but it was still there, and thus, my life priorities remained more or less unchanged. In order to succeed in life, one had to finish university, excel in career, be a member of a fitness club (and go there), get married, have kids (especially in the case of women), still excel in career (and have perfect kids), make money, and project, in general, a strong image of success on everyone else, even when it was fake. 

            In my case it was fake but I didn’t know it. That rainy morning was the first time I realised that my life sucked.

            I would probably escape the psychiatric hospital if I was more prepared for the event. But in my case, I wasn’t. In total astonishment I caught myself saying aloud while trying to make estimates for my banks:

            “Damn the banks, I need some beauty treatment.”

            Ruud, my desk neighbour and a fellow analyst of banks looked at me in astonishment. Until then I had a strong disliking for my neighbour. Ruud belonged to the category of people who, managed to strike a good life-work balance somehow. He came to work at nine exactly, had his lunch at one exactly (eating the same sandwich every day), and by five o’clock he was out of the office, whatever financial or company crisis was looming.

            In fact, there were a few things that I could learn from Ruud, but this I would only discover later.

            Instead, I replied with a look of irritation to his curious glance and focused my gaze on the crows outside the window. They were much more interesting than banks.

            For an additional ten minutes I tried in vain to refocus my attention on banks. My job was very important – I kept repeating to myself. But the small rebellious voice in my head kept on replying that there were better things to do in life. Like having a pampering massage and a glass of champagne. I tried to chase the image of myself sipping at a glass of champagne, but it kept on coming back. The image was so tempting and strong that finally, giving up, I closed down my computer, put some belongings into my bag, drew a kiss with my lipstick on the computer screen, took my coat and waved goodbye to the surprised faces of my colleagues. No one tried to stop me on my way out, as speculation that I wouldn’t come back to the office didn’t even cross my colleagues’ minds. I was after all, one of the best workers of MoneyCare, super responsible analyst of banks.

            Outside the office I stopped for a few minutes to observe the crows. They were rather cute, in my opinion. I was also surprised that I hadn’t paid any real attention to them before, or to any other birds or animals for that matter. As far as I could reckon I was always running to and from the office, never stopping to notice what was happening outside my job and highly regulated life.

            I made the decision to change it. Instead of heading to the underground station to take me to the centre, I started to walk. I wasn’t rushing anywhere. Despite some rain and rather cold weather I was feeling warm. I was feeling happy and joyful.

            “Life is fucking beautiful!” I shared my feelings with a passing corporate worker dressed in a smart suit. Instead of stopping and joining me in admiring the sky, he accelerated his pace. In fact, he looked slightly frightened. I laughed into his back.

            Once I started to laugh I couldn’t stop. After all life was indeed funny. Giggling like mad I couldn’t drag myself from the square where several banks had their offices. Men in suits were returning to their work from lunch. Some of them were hurrying to finish a sandwich, while others had a more leisured pace, but none of them stopped for a second to look at the crows or notice two beautiful swans on the nearby lake. How was it that I hadn’t noticed this ridiculous setting before? How come, instead of enjoying nature, I was sitting behind my desk all day long for five days a week to culminate it with a trip to the gym? I was sure that all these bankers had more or less the same life, but from now on I knew better. Rain was pouring over me, but I didn’t mind. It was cold but I felt that I could even do without a coat. Banks were calling me with their estimates but I couldn’t give a damn.

            Heading to the nearest bar I ordered a bottle of champagne.

What is Psychosis?

According to the Chinese ancient wisdom, everything in this universe evolves within yin and yang energy. Yin represents the feminine, water and passive. Yang is the male, fire and active. Both have to be in harmony, which exists to maintain balance in our universe and within each of us.

            My body had to undergo a major shock at the age of twenty-seven to recognize that my yin and yang balance was severely distorted. True, at my birth I received the perfect fire and water combination. I was born in a female body on the tenth of July in Moscow during the Soviet stagnation period. My zodiac sign is cancer and my year of birth is the dragon. The cancer is water and the dragon is fire. However, as one Soviet politician once put it: ‘we tried our best, but you know the rest’. The hospital where I was born did not have any hot water on that lucky day, and my small body was washed with cold water. This first event in my life is reflected in the picture taken immediately after the cold water procedure. Everyone looks happy and cheerful, except me. The creature in the photo has a blue face and looks like it is going to die. Which almost happened, as according to my mum, I developed a terrible flu and was lucky to live. What’s lucky is a big question, since I am not that sure that my life has been particularly lucky.

            In any case, after the cold water and the flu, the yang element took over, and I developed the strange idea that life is about survival. One has to put in enormous efforts in order to be alive, feel happy, and receive love.

            By the age of twenty-seven I was convinced that I had everything one was supposed to achieve with this kind of thinking. I had a nice job by society’s standards, was exercising my body like mad in a very good gym and was dating all kinds of weirdoes, which as far as I could see, was the case of almost all of my friends. And I strongly believed that I had put in enormous efforts in order to have the life that I had.

            Then, what was wrong with me, you might ask?

            One sure thing was that I had terrible problems with my mind. It was unable to shut it up. Although I seriously doubt that my power animal was a little mouse, I have the impression that my mind was constantly busy with analysing and scrutinising. Once I tried a trick, I made an attempt to get rid of my thoughts. I was even able to watch them at some point, like dark heavy clouds around my head.

            ‘Ekaterina, you are not worthy!’

            ‘Ekaterina, you are stupid.’

            ‘Ekaterina, you are a failure.’

            ‘Ekaterina, you are a total failure.’

            ‘Ekaterina, you are bad.’

            ‘Please, god, take away my mind.’

            ‘There is no god!’

            ‘I need a cigarette.’

            ‘You are mad!’

            ‘Please, god, help me.’

            ‘According to Nietzsche, god is dead.’

            ‘Nietzsche was mad.’

            ‘So, are you.’

            ‘AAAAAAAAAAAAAAAA.’

            You see, I did have a problem.

            Another black spot in my biography is my name. My name, Netchitailova, is the size of a skyscraper in New York city and caused me only trouble while subscribing to libraries or opening a bank account. Netchitailova is unpronounceable in other languages other than Russian and means unreadable. This in itself is quite a pity, since my biggest passion in life is reading. Though it is not as bad as some other names in the Russian language. Imagine if you have the name Netchactlivaya, which means unhappy, and try to convince strangers or your friends that you might be in a cheerful mood.

            The third thing, which is for sure, is that officially I am indeed mad. A certificate from psychiatrists that I’ve been psychotic is definite proof of my madness.

            What is psychosis, you might ask? The usual scientific definition explains this phenomenon as a state of mind which is characterised by a loss of contact with reality, accompanied by delusions and hallucinations (including hearing voices). Well, it probably does not say much to you as, according to this definition, the majority of the world population is in constant psychosis. Someone is suffering from a delusion of being on a mission from god to teach others about healthy eating, another believes in extra-terrestrials and I know a woman who makes millions of dollars by claiming that she can communicate with dead people.

            A real psychosis is when your madness is confirmed by a certified psychiatrist.

A Peek Inside the Modern Asylum

The psychiatric hospital of today might appear as a foreign, scary object to the mind who has never visited the institution. It represents the unknown, the territory that one is terrified of, but at the same time attracted to with natural human curiosity. Let’s be frank here: we want to know what is inside and who is “hiding” there.

In the eighteenth century, in Europe, many mental institutions called “asylums” were open to the public. In exchange for some entrance money, interested visitors could have a peek: they could stroll in the corridors and observe the patients inside. It was a popular destination by all accounts. People found “madness”—or rather, what is assigned to the term—interesting and irresistible.

Michel Foucault wrote about it extensively, presenting a picture of a typical Sunday morning in Paris for a middle-age couple. They wake up, have breakfast, and then go for a visit to a local asylum for entertainment. Doors were open to the eager public, and the asylums never lacked in visitors. It is indeed interesting, and probably more attractive than going to a theatre or the modern cinema. People aren’t acting there, and they are real.

William Hogarth’s 1735 engraving depicts visitors gawking at patients at Bethlehem Hospital, also known as ‘Bedlam’ @The Trustees of the British Museum

Today, that same curiosity about manifestations of “madness” is satisfied via books or, more often, via movies. It isn’t by accident that such movies as Girl, Interrupted and A Beautiful Mind were such a big success: “madness” has always been fascinating, and will always attract and terrify the human mind at the same time.

But let’s look at the psychiatric institution of today. It isn’t by accident that doors to it are closed to the curious mind, and only those who are unlucky end up being inside, on the wrong side of the equation—being a patient. The psychiatrists are the ones who walk really free there, looking, observing, analyzing, and then administering the cocktail of modern drugs. We read some stories, we get some news, but it is all presented to us as “mental illness,” part of the bigger discourse on “mental health.”

These stories hide the truth of the modern psychiatric narrative: that real, nice people end up there, and the psychiatric experience is likely to ruin one’s life for good. The drugs they prescribe don’t help with anything, and the stigma which gets attached after one receives a label or diagnosis is forever a scarlet letter on one’s life CV.

I have been unfortunate enough to deal with the psychiatry from “inside” and thus, am an unfortunate witness to the horrors behind the machine. I am also an academic and thus, am interested in the narrative—how my own personal story becomes part of a bigger picture. My story is unique, as are many others, but we all become just statistics in the psychiatric tale. We are all “patients” and we are all “insane.”

The mental health narrative of today is the continuation of the history of the psychiatry, beginning with the age they call “enlightenment,” when the doors were closed to the curious, and only the patients and treating “doctors” were allowed inside. I am not sure it was done out of good will, because it banned the witnesses of the injustices happening there. It is really taking the truth out of the terrifying tale hidden in the modern mental health narrative. People are often held against their will inside these institutions, though their only “crime” is that they dared to have weird thoughts or hear voices.

The modern mental health narrative is the recycling of the psychiatric song to present it to us as something innocent, mundane and even good. Yes, we should think about the sanity of our minds, take care of our bodies, sleep, eat well, and exercise our bodies and minds. However, this tale that appears innocent hides the fact that it simply scares people into a pattern of normality. A pattern where everyone should be the same, behave the same way, and do the same things as everyone else: think about which car to purchase, where to spend the next holiday, and whether to swipe left or right on Tinder. Once you start questioning the so-called normality of student loans, paying mortgages, marriage, kids, gym membership and the like, you will exhibit “abnormal” behavior, I can guarantee you that. You will start questioning things and stop and wonder: Why are there so many homeless people on the streets? Why is Africa so poor? How can I think of the next holiday when there is so much poverty in my otherwise rich land?

Your weird thoughts will scare you, and you might become what they call “depressed.” Depression is definitely not an illness, but it is a fact. It is nothing else but a natural reaction of a mind that wants more from life than the boring tale of “normality.” If you dig deeper, you might even get onto the scale of what they call “bipolar,” and if you embrace your weird thoughts with zeal, and voices finally reach you (the real spirit world hiding behind our “normality” narrative disguised as “the age of reason and enlightenment”), then you might get the label of “schizophrenic.”

All these labels are just words invented by the twisted tale of psychiatry to deceive our minds and prevent us from thinking and behaving differently. There is no mental illness, and there never was. People simply get unwell, and bad things happen in life.

But the psychiatric institution of modern times, with its closed doors, lingers on top of our minds as the forbidden bad fruit that no one should touch, terrifying us and scaring us, because let’s be frank and honest here: no one wants to end up there. And not because one is afraid to become “ill” (we are all prone to “madness,” let me assure you), but because of the narrative of mental health.

Trump demonstrated the scariness of the narrative to perfection when he condemned all “mentally-ill” people. He showed how strong the stigma is and that the slogan “mental illness is like physical illness” is just words into the air. Trump demonstrated the real attitude toward people with “mental illness.” He simply doesn’t know who they are, and what is really taking place—behavior and thought control by the psychiatric institution.

And only a few of us know and see the truth.

The psychiatric institution is mostly an abstract body hanging over our head, sort of a bad headmaster telling us what to do and how to act—a behavioral control manager. It terrifies us with its promise of inflicting a label on the innocent mind, but at the same time, lures us for a peek inside.

Today we don’t have the possibility for a peek inside, but we remain, nevertheless, very curious. We do wonder what is taking place inside, who is held inside, and what it looks like. Mental health patients are your biggest celebrity story, hidden behind the bars of the psychiatric system, which doesn’t want to reveal its badly written script.

I was once inside and thus, am inviting you to have a look. I will take your hand, and encourage you to join me, on an exploration of the inside of the psychiatric institution.

Let’s open the door.

Once we manage it (and it isn’t easy as the doors are really locked), we proceed along a corridor. Psychiatric hospitals operate according to the principle of the panopticon, as Michel Foucault describes in his brilliant book, Discipline and Punish: The Birth of the Prison. He tells us about the emergence of the modern prison system, operating according to the principle of surveillance. “He is seen, but he does not see; he is an object of information, never a subject in communication,” Foucault tells us, referring to the fact that in our current behavior surveillance system, we act like everyone else due to fear of being observed and punished if we do something wrong. The panopticon has a structure: you have a central vintage point through which you can see everything, scaring the subjects into compliance. The subject is always observed.

Modern psychiatry operates according to the same principle, and so do its facilities, such as mental health institutions. In each long corridor of its facilities you have a central point, where psychiatric nurses hold their watch. It is indeed a watch, and if you think that they provide care and show love, then you are wrong. Most of the time they write notes and if we glance inside the notes we will see the following: “Today M dressed more appropriately and was nice to the staff,” or “This morning G stopped his uncontrollable laughing and showed some insight into his behavior.”

Trust me, school is a piece of cake to pass in comparison to what is happening in the notes and observation techniques of the staff in psychiatric hospital, and none of them ever shows any insight or comprehension into their own idiocratic stance. They simply don’t know what they are doing and why, because of the system of the psychiatric establishment. Those who show any weird thought pattern or exhibit strange behavior should be put inside the mental health institution and be re-trained as to how to behave normally.

The nurses sit at their central point, visibly bored and annoyed. They don’t like the patients who come with constant demands, which are always the same and don’t change. “Can I go out, please?” “Can I have a bath?” “Can someone, please, take me on a walk?” “Can I call my friend R?” “When can I see the doctor?” “When will I be discharged?” These are the irritating demands of the patients, taking the attention of nurses away from their notes—and notes take most of their time and attention, because of someone out of their mind who invented psychiatry: it isn’t the patient that matters, but what is written about him/her in the notes. The notes are shown to the treating psychiatrist and stored on shelves, although no one will ever glance a second time into the books and volumes describing us, describing the behavior of those unfortunate enough to step outside the scales of normality.

But let’s move away from the central post and look at the room next to it. It is a room with a phone, where patients queue (when they are allowed) to make a call, and where the treating psychiatric consultant deals with the patients, if other rooms are occupied. It is a small, stinky room, with a closed window, where both the consultant and his patients feel suffocated and mal-at-ease. The doctor doesn’t want to be there, it is the patient who asks to see him again and again, with the same annoying demand as always: “When can I go home?” she asks.

You might think it is funny, but it isn’t funny at all for the patient on the wrong side of the equation. The power machine is firmly in the hands of the consultant psychiatrist and only he can decide on your fate. And it is indeed a fate: one day longer and the patient can be driven to such a despair that he will try to take his life. And if this happens, the cycle becomes much longer, because in that case, the patient is proclaimed as a risk to himself, and is kept behind the doors for much longer. Then it is just survival instinct that might save the patient and give her the strength to endure it all longer.

Let’s walk away from the room and have some fresh air—in the garden that is usually present (thank god) in the facilities. The garden is used for the patients to have a cigarette and to pray. It is here that most interesting conversations take place, away from the observational post of the nurses. It is here that they dare to quickly exchange their own thoughts, such as sharing the voices they hear and the visions they see. It is here that they also get advice from someone who is more advanced in their knowledge of the panopticon, such as, “Don’t say all this to the doctor.” One needs to comply, behave as normal as possible, and not reveal one’s mind to the psychiatrist. Following the rules also means being extra-nice to the nurses who are not nice back to you, wearing presentable clothes, and acting like you are at an office meeting, definitely not as if in the hospital, oh no. I feel much more relaxed in my working place than I ever was inside a psychiatric hospital.

The psychiatric hospital of today, to conclude my narrative, is a panopticon, a modern prison for the daring mind and for weird behavior. We had a small peek, but in reality, it is much more distressing for the one who is being observed. In some hospitals they have cameras in the rooms to supervise the “patient,” and in some establishments, there are people who stay there for years, injected with drugs against their will, losing all hope and desire for living.

It isn’t funny, it isn’t entertaining, and it is bad.

But all who are lucky enough not to end up there march past this monstrosity, oblivious to the torture of the mind happening behind those walls.

(This article was first published by me on Mad in America website and can be found here.)

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(Picture of me, taking a picture: I like to observe)